Prayer And Black Spirituality
Introduction
Excerpt From An Old Prayer Meeting
The Presbyterian Church (USA) Directory for Worship boldly states that "Prayer is at the heart of worship." In prayer we respond to God in many ways: adoration, thanksgiving, confession, supplication, intercession, illumination, and Eucharist. While these categories of prayer may not have been formally identified, the intent of each has been historically found in black worship. Prayer itself was considered a gift. Some members were well noted as a "praying" deacon or sister. Preachers were automatically expected to be good prayers, who really could draw from the well of divine wisdom and "carry us to the throne of grace."
Newberry, Edward B. Institute for Reformed Theology. Report. http://reformedtheology.org/SiteFiles/Winter2004/Essay_Newberry.html (accessed July 18, 2009).
New Forms of Prayer/Praise In Worship
Many religions use dance as a form of worship, and "liturgy," in its most basic definition, means simply "a rite or body of rites prescribed for public worship." However, the term "liturgical dance" usually refers to dance that's used for public worship within the Christian religion.
Because liturgical dance is intended as a form of worship, liturgical dancers often call their work "ministering" instead of "performing." The dancers want the congregation or the audience to worship along with them. Liturgical dancers aren't trying to attract praise for themselves. This is very consistent with the posture of the praying deacon and so I see some continuity here.
Ministering currently is: A sub-group of the International Gospel Choir of Acadia (IGCA) dances to medley: "We Fall Down" - Donnie McClurkin, "Holiness" - Micah Stampley and "The Prayer" - Donnie McClurkin and Yolanda Adams... Let's watch.